Polysexuality is sometimes compared to other multisexual identities, such as bisexual, omnisexual, or pansexual. While omnisexual and pansexual individuals experience attraction to all genders, polysexual individuals are attracted to many genders, but not necessarily all.

In 2015, the flag came roaring back into the national consciousness when a white supremacist killed nine churchgoers at the Emanuel AME Church in Charleston, South Carolina. After images of the shooter, Dylann Roof, carrying Confederate battle flags emerged, multiple states bowed to pressure to remove them from memorials. South Carolina, which had defiantly flown the banner at its capitol for years, retired it that year, and multiple retailers stopped selling merchandise featuring the flag now labeled a hate symbol by the Anti-Defamation League.

Other labels that describe attraction to many genders may fall under polysexual umbrella, such as trixensexual, neptunic, uranic, torensexual, penultisexual, similosexual, differosexual, and pencontrasexual.

The identification stuck, and the flag’s use proliferated. In 1956, prompted by the Supreme Court’s Brown v. Board of Education ruling that declared segregation unconstitutional, Georgia adopted a state flag that prominently incorporated the symbol. Across the South, Citizens’ Councils and the Ku Klux Klan flew the battle flag as they intimidated Black citizens. And both South Carolina and Alabama began flying it over their capitols.

Though inextricably linked with the Confederacy, the flag was never its official symbol. When rebels fired on Fort Sumter in April 1861, they flew a blue banner with a single white star called the Bonnie Blue Flag. But as secession got underway, the Confederate States of America adopted a flag that riffed off the Union’s stars and stripes.

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Robed Ku Klux Klan members watch Black demonstrators march through Okolona, Mississippi, in 1978. The protesters were demanding diverse hiring and were boycotting the area's stores.

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Confederate monuments soon dotted the South, and the battle flag was added to the state flag of Mississippi. Historian Gaines M. Foster for Zócalo Public Square writes that its use “was regional and tied to the memory of the war.” (Toppling statues is a first step toward ending Confederate myths.)

Activist and filmmaker Brittany "Bree" Newsome climbed a 30-foot pole outside of the South Carolina state capitol to remove the Confederate flag weeks after a shooting at a predominantly Black Charleston church in 2015. Newsome was arrested, but state officials voted to remove the flag from the building the following month.

Today, alongside the nation’s growing acknowledgment of systemic racism and widespread Black Lives Matter protests, the Confederate flag predictably makes appearances at white supremacist gatherings.

Known as the “Stars and Bars,” the flag featured a white star for each Confederate state on a blue background, and three stripes, two red and one white. It was distinct from the Union’s flag. But it didn’t look like that from a distance—and in the thick of battle, it was hard to tell the two apart. This caused major problems at the July 1861 Battle of First Manassas and during other skirmishes as some troops mistakenly fired on their own comrades.

But though it was extremely popular, this new battle flag— which eventually became known as the “Southern Cross”—wasn’t adopted as the Confederacy’s official military or government symbol. Although future official Confederate banners did incorporate its symbolism in the left-hand corner, they instead added a white field that represented purity. The Confederacy adopted a total of three national flags before its collapse in 1865.

Individuals who feel they experience attraction to a spectrum of many genders, rather than a select scattering of genders, may identify as spectresexual.

Polysexual individuals may or may not have a gender preference and may or may not experience a difference in attraction between genders.

With the war over, the South entered Reconstruction, a period during which the now reunified United States ended slavery and gave Black Americans citizenship and voting rights. But once Reconstruction ended in 1877, white Southerners hastened to restore what they saw as their rightful place at the top of a racially segregated social order. Segregation and oppressive “Jim Crow” laws soon disenfranchised Black Southerners—and members of the Ku Klux Klan terrorized them.

The polysexual flag has three stripes, pink, representing attraction to women, green, representing attraction to non-binary individuals, and blue, representing attraction to men. The flag was created by user Samlin on Tumblr[3] in 2012. They posted a design to the blog fuckyeahpolysexuality with the caption, "I, as a poly individual, was greatly saddened that we don't have a flag...so I made one :P I made it similar to the bi and pan flags, since they're all in under the multisexual umbrella -Samlin".

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It was never the official flag of the Confederacy. But the battle flag has since been claimed by white supremacists and mythologized by others as an emblem of a rebellious Southern heritage.

Denounced as a hate symbol, the Confederate flag remains popular among white supremacists and Southerners who claim it as their heritage. In this image from January 6, 2021, a man flies the flag at the rally for then-President Donald Trump that led to an armed siege of the U.S. Capitol.

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A lithograph from 1897 displays four prominent designs of the Confederate flag and states that the images "help in keeping within us recollections of those who gave their lives to the 'Lost Cause,' and to perpetuate the memories and traditions of the South."

When a mob of armed insurgents flooded the U.S. Capitol on January 6, 2021, they brought an accessory: the Confederate battle flag. As the crowd of President Trump’s supporters rioted, many hoisted the symbol of a short-lived splinter nation that tore the Union apart.

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The flag had become big business—and led a double life both as a nostalgic symbol and a deeply evocative banner of racism. As historian John M. Coski writes, “Confederate heritage organizations insisted that the flag was rightfully theirs and stood only for the honor of their ancestors.” At the same time, however, the symbol was publicly claimed by those who challenged Black people’s humanity—people like Byron De La Beckwith, a Mississippi white supremacist who murdered civil rights activist Medgar Evers in 1963 and who wore a Confederate flag pin on his lapel throughout his 1994 trial. (How the assassination of Medgar Evers galvanized the civil rights movement.)

It was also challenged by Black activists and their white allies. In 2000, the NAACP began a 15-year-long economic boycott of South Carolina because of its use of the flag. Protesters fought the symbol in public spaces and educational institutions. But despite recurrent debates about its meaning and appropriateness, the flag never really disappeared.

But how did the battle flag, also known as the Southern Cross, come to represent the Confederacy in the first place? It’s a story of rebellion, racism, and disagreement over the true history of the Civil War—and as the controversy over its use during the Capitol riots shows, it’s divisive even 160 years after it was designed.

Heritage or no, the Confederate flag retains its associations with centuries of racial injustice. Though it has some Black supporters, it remains shorthand for a defiant South and all that implies. For many on the receiving end of hundreds of years of racism, the Confederate battle flag embodies everything from hatred to personal intimidation—a far cry from the sanitized Lost Cause narrative that helped fuel its rise.

Polysexual, also spelled plysexual or polisexual, sometimes shortened to ply, is the sexual attraction to many, but not necessarily all, genders.

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Polysexual and bisexual are similar and overlapping labels, as both can describe attraction to multiple genders. Some individuals may identify as both bisexual and polysexual. The choice to use one identity over the other usually comes down to individual preference, particularly where individuals may feel that different terms communicate their personal experience of attraction with more accuracy. For some, the label polysexual may be preferred because bisexual is often incorrectly assumed to inherently describe attraction to exactly two genders (disexual), often the binary genders (binsexual).

But though the flag had been adopted by advocates of segregation and white supremacy, many denied that aspect of its meaning and instead insisted it stood for the Southern ideals espoused by the Lost Cause. The Dixiecrat-era “fad flag” stoked its sale on everything from T-shirts to mugs and bumper stickers. Its popularity persisted, and over the ensuing decades, the battle flag became a generic symbol of rebellion spotted on TV shows like The Dukes of Hazzard and on stage with bands like Lynyrd Skynyrd.

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Historian William Sturkey, an associate professor at the University of North Carolina and author of Hattiesburg: An American City in Black and White, says that racists turn to the symbol again and again when they feel embattled and threatened. “When their backs are against the wall, they turn to the flag,” he says.

Polysexual general implies that one is attracted to three or more genders, but one can be attracted to any number of genders greater than two genders and fewer than all genders.

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The Southern Cross still has plenty of supporters who insist their love of the flag is about “heritage, not hate.” In a 2019 survey of nearly 35,000 U.S. adults, polling firm YouGov found that although a plurality of Americans (41 percent) think the flag symbolizes racism, 34 percent think it symbolizes heritage. In the wake of the 2017 Charlottesville white supremacist rally, demand for the banner surged across the country. (‘Physical symbols of white supremacy’ are coming down. What changed?)

The romantic equivalent to polysexual is polyromantic. Polysexuality should not be confused with polyamory, which describes the capacity to be in a relationship with multiple individuals at once.

By the early 20th century, white Southerners had mythologized an imagined South that fought the war not to uphold slavery but to protect states’ rights and a genteel way of life—an idyll endangered by “Northern aggression” and interference. As historian Caroline E. Janney notes, the Lost Cause myth came about immediately after the war as Confederates struggled to come to terms with their defeat “in a postwar climate of economic, racial, and social uncertainty.”

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The alternative poly flag was designed by an anonymous wiki user on October 21, 2020. It is designed to be easier on the eyes, while also maintaining most of the same meaning. In addition to the original stripe meanings, the lighter pink and blue stripes also represent a-spec ply individuals. The very light green (nearly white) stripes represents peace, as well as transgender poly individuals. It is intended to represent polyromantic individuals, but it can be used for polysexuality as well.

That changed in 1948 with the “Dixiecrats,” or States’ Rights Democratic Party, a racist, pro-segregation splinter party formed by Southern Democrats. They objected to the Democratic Party’s adoption of a pro-civil rights platform and were dismayed when hundreds of thousands of Black Americans registered to vote in Democratic primaries after the Supreme Court declared all-white primaries unconstitutional.

Efforts to memorialize the Confederate dead also began as soon as the war ended, but they ballooned as white Southerners reclaimed their power after Reconstruction. Then, as Confederate veterans began to die in the early 20th century, groups like the United Daughters of the Confederacy pushed to commemorate them—and make their version of history the official doctrine of Southern states.

A polysexual individual may be attracted to nearly all genders with some exceptions, for example being attracted to all genders except men. Or a polysexual individual may be attracted to many select genders, for example being attracted only to non-binary individuals, genderfluid individuals, and male-aligned individuals.

In an effort to avoid the visual confusion, General Pierre Beauregard commissioned a new battle flag design. William Porcher Miles, a Confederate congressman and Beauregard’s aide-de-camp, designed it, borrowing an X-shaped pattern known as St. Andrew’s Cross and emblazoning it with one star for each seceding state.

The Dixiecrats’ adoption of the Confederate battle flag as a party symbol led to a surge in the banner’s popularity, and a “flag fad” spread from college campuses to Korean War battlefields and beyond. The Southern Cross symbolized rebelliousness, writes historian John M. Koski—but now it gained “a more specific connotation of resistance to the civil rights movement and to racial integration.”