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What is known as El Grito de Lares [The Lares Uprising] should have been El Grito de Camuy [The Camuy Uprising]. The Spanish authorities learned about the matter and, faced with imminent retaliation, the Junta Revolucionaria [Revolutionary Board] moved up the date for the Lares pronouncement.

This is the "Grito de Lares" flag, used 23 September 1868 during an unsuccessful uprising in Puerto Rico against the Spanish government. The flag is still preserved at the University of Puerto Rico. Even though all written material speaks of the star as white, some who have studied the flag up close have claimed that the star is unmistakably pale yellow. The Grito de Lares flag, intended to become the national flag of the Republic, was designed by Dr. Ramón Emeterio Betances and embroidered by Mariana Bracetti. Its layout honors their liaison to the Antillean Confederacy and nationalist forces in the Dominican Republic, where Dr. Betances was exiled.

Jun 12, 2024 — The Philippine-American Mainstream Advocacy Group joined Councilor at Large Henry Santana for the flag raising.

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On Friday afternoon, as directed by President Biden, Governor Jared Polis ordered flags to be flown at half-staff from 12:01 a.m. to 12:00 p.m. on Monday, May 27, 2024, in celebration of Memorial Day, honoring the brave service members who have died in service of their country.

A Te Deum was held in Lares (which gave the militiamen in Pepino time to gear up) and the accounting books of local stores were burned. To evoke those images together may seem irreverent if the premise is the historical essentialism that refuses to examine the past that everyone has agreed upon. But to try to juxtapose them could perhaps help us confront the Puerto Rican paradox: the alternatives offered by those who put up the biggest fight against metropolitan domination and pillaging projects are oftentimes no more than moral motivations and guesswork about the past.

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Why is the vanguard for the revolutionary movement in the West and not the South? Where is Ponce to be found in Lares? Why is it that the most economically developed municipalities have such waned participation as compared to Camuy or Lares? And would that not be precisely the reason why, during the 1930s, those fighting the American regime, so perturbing in its modernizing projects, pose the Lares Uprising as the paradigm and central moment in our history?

To all those grieving the loss of a loved one who wore the uniform, including our Gold Star Families, and to all those who have a loved one still missing or unaccounted for: Our country sees you and mourns with you. I know how painful this day can be — how it can bring you back to the day you lost a piece of your soul. It is overwhelming. No words can ease that grief. But I hope you find a small measure of solace in knowing that we will never forget the price your loved one paid for our freedom — and we will never stop trying to repay the debt of gratitude we owe you and them.

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The repression by the Spanish government did not target the Lares population alone. It spread throughout the whole Island, precisely because the uprising was perceived as more than a mere local episode. It was the expression of an ample resistance encompassing all sectors of society. During the Constitutional 3-year period between 1870 and 1873 any dissidence or liberal movement was treated as a sequel to the Lares Uprising. After 1868 the Spanish government in Puerto Rico redoubled its vigilance and repression throughout the Island. This outrageous policy was derived not just from the memory of Lares but also from the continuing war in Cuba. The hostility of many Puerto Ricans towards Spain in 1898 cannot be understood if those three preceding decades of intimidation are not explored.

When the Grito de Lares was memorialized during the 1930s as a core event for the Puerto Rican nation, the struggles against Spain had been forgotten, and the tendency was to evoke Spain as a counterpoint to the United States regime. The idealization of the times under Spanish rule led some people to say that the Lares uprising against Spain had only been a matter of principle, because we had come of age, but there was no profound contentious cause against the mother from whom we sought to emancipate. This interesting coming of age image has not disappeared from the political preachings and perhaps someone should spend some time tracing back its genealogy.

May 13, 2022 — Indiana Governor Eric Holcomb is directing flags in the state to be flown at half-staff in remembrance of the one million American lives ...

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In the meantime, it would be helpful to explore another possible source for the discussion about the accumulation of causes that have been proposed for the Lares Uprising. Curiously enough, given that the end of slavery was proclaimed in Lares, as was the end of the Libreta de Jornaleros [day laborer's wage logbook], and because the Betances Ten Commandments were identified with the Lares Uprising, many historians have wanted to see a liberal and modernizing ideology behind the concretion of the Uprising. The fact that Betances and others fighting for independence held this ideology does not necessarily mean that all the farmers and laborers who participated in the uprising had adopted it. Would it not be possible to think that a Spanish state that rationalized fiscal affairs, fostered commercial agriculture, was modernizing, secularizing, displacing elite land owners and their traditional clientele, may have led to a conservative reaction from the farmers and laborers? That the Motherland put on a pedestal in contraposition to the 19th-Century state may have been the motherland of the elders, the traditional world of the forefathers?

IN WITNESS WHEREOF, I have hereunto set my hand this twenty-fourth day of May, in the year of our Lord two thousand twenty-four, and of the Independence of the United States of America the two hundred and forty-eighth.

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NOW, THEREFORE, I, JOSEPH R. BIDEN JR., President of the United States of America, do hereby proclaim Memorial Day, May 27, 2024, as a day of prayer for permanent peace, and I designate the hour beginning in each locality at 11:00 a.m. of that day as a time when people might unite in prayer and reflection. I urge the press, radio, television, and all other information media to cooperate in this observance. I further ask all Americans to observe the National Moment of Remembrance beginning at 3:00 p.m. local time on Memorial Day.

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Every year historians look for something new to add to what is already known about the Lares Uprising. Although we have the excellent work produced by Olga Jiménez, Ricardo Camuñas, Francisco Moscoso, Félix Ojeda, Luis de la Rosa, Laird Bergad, Lidio Cruz-Monclova, and many others who have delved into one aspect or another of the year 1868 in Puerto Rico, there is always someone who finds new data to contribute. The discussion as to the causes for the Lares Uprising is also enriched with the passage of time. Thanks to Gervasio García and other scholars during the 50s and 60s who explored the strictly political causes for the Uprising, scholars in the 70s and 80s probed into the economic roots and social conflicts in Puerto Rico during 1867-68. One must wonder if the discussion warrants expansion as we enter the 21st Century.

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Many historians have wanted to see a liberal and modernizing ideology in the Lares Uprising. But not all those who participated necessarily shared those thoughts.

As with all important events in history, the Lares Uprising has been built up and positioned so as to promote and satisfy the need for a core narrative that buttresses the collective persona. Hence the anxiety and impatience among those self-proclaimed custodians of that collective persona when someone seemingly disturbs the foundational narrative. When the economic and social historians of the 70s placed the Lares Uprising within the context of the severe economic contraction and fiscal crisis of 1867-68, there was no shortage of voices expressing alarm at the possible irreverence of explaining the Lares Uprising as a function of indebtedness, aggressive fiscal actions taken by the state, and conflicts between farmers and business owners. In time, the economic contextualization ceased to pose a threat and became part of the foundational narrative.

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A Cry for Modernity or a Defense of Tradition? by Fernando Picó El Nuevo Día – September 17, 2000 (Used by permission of the author)

I request the Governors of the United States and its Commonwealths and Territories, and the appropriate officials of all units of government, to direct that the flag be flown at half-staff until noon on this Memorial Day on all buildings, grounds, and naval vessels throughout the United States and in all areas under its jurisdiction and control. I encourage families, friends, and neighbors to post tributes to our fallen service members through the Veterans Legacy Memorial at vlm.cem.va.gov so that we may learn more about the lives and contributions of those buried in National, State, and Tribal veteran cemeteries. I also request the people of the United States to display the flag at half-staff from their homes for the customary forenoon period.

Jul 15, 2024 — On June 15 Virginia's Governor Youngkin ordered for all U.S. and Virginia flags to be lowered at noon and remain at half-staff until sunset ...

This Memorial Day, we honor the brave women and men who made the ultimate sacrifice for our Nation’s freedom. We recommit to keeping our sacred obligation to their survivors, families, and caregivers. Together, we vow to honor their memories by carrying on their work to forge a more perfect Union.

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Feb 1, 2024 — The group hoping to overturn the new Utah state flag is asking Lt. Gov. Deidre Henderson to ignore several state laws and move the ...

202455 — HARRISBURG, Pa. (WHTM) – Flags across Pennsylvania will be at half-staff on Sunday, May 5. Governor Josh Shapiro has ordered flags in ...

Since our Nation’s founding, members of our Armed Forces have been willing to lay down their lives — not for a person or a place but for an idea unlike any other in human history: the idea of the United States of America. We are the only Nation in the world founded on the idea that we are all created equal and deserve to be treated equally throughout our entire lives. Generations of America’s beloved daughters and sons have dared all, risked all, and given all for this idea. Today, as they lie in eternal peace, we continue to live by the light of liberty they kept burning bright.

That is our vow today — and that is our vow always. May God bless our fallen heroes. May God bring comfort to their families. May God protect our troops.

The interesting thing is that, although the Lares Uprising could have taken place in Camuy, or maybe Mayagüez, or some other western municipality, the obsession has been to scrutinize Lares and forget about the rest of the Island. Sometimes the discourse is about a national revolution, but it is studied as a municipal phenomenon. All the abuse by the Spanish government and the outrage it caused are minimized, except for those in which Lares is involved; all acts of confrontation and resistance against that authoritarian government taking place throughout the rest of the Island become obscured, while the ones by the future protagonists of Lares become highlighted. El Grito de Lares has been selectively constructed with the men (and a single woman) of Lares.

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In honor and recognition of all of our fallen service members, the Congress, by a joint resolution approved May 11, 1950, as amended (36 U.S.C. 116), has requested that the President issue a proclamation calling on the people of the United States to observe each Memorial Day as a day of prayer for permanent peace and designating a period on that day when the people of the United States might unite in prayer and reflection. The Congress, by Public Law 106-579, has also designated 3:00 p.m. local time on that day as a time for all Americans to observe, in their own way, the National Moment of Remembrance.

The United States was the first country to recognize Israel as an independent state on May 14, 1948, when President Harry Truman issued a statement of ...